13 Black Scholars Who Admitted there were Black people in the Americas before Columbus
Audiobook & Ebook

13 Black Scholars Who Admitted there were Black people in the Americas before Columbus by Chase McGhee | Free Audiobook

Part of Scholars and Explorers who admitted there were Indigenous Black people in the Americas Series #3

By Chase McGhee

Narrated by Virtual Voice

🎧 1 hour and 33 minutes 📘 Independently Published 📅 December 11, 2024 🌐 English
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About This Audiobook

Originating as a spin-off of my best-selling book series, “19 White Men Who Admitted There Were Indigenous Black People in the Americas,” this new endeavor responds to a crucial question that often arise from it: Why should we place trust in the narratives of old White men? While acknowledging the significant and invaluable insight of my previous works, this book takes a different approach. It brings to the forefront a remarkable compilation of 13 esteemed Black scholars, whose research and findings resonate deeply with the undeniable presence of Black people in the Americas prior to Columbus’s arrival.

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Quick Take

  • Narration: Virtual Voice narrates this 93-minute listen, the synthetic delivery is flat and does nothing to amplify the urgency embedded in this material.
  • Themes: Pre-Columbian African presence, scholarly testimony, revisionist historiography
  • Mood: Pointed and evidential, with an activist undercurrent
  • Verdict: A compact compendium of Black scholarly voices on pre-Columbian contact that reads as compelling evidence rather than argument, but the Virtual Voice narration works against its persuasive force.

I came across this title mid-afternoon on a Wednesday, having just finished a much longer work on Atlantic world history, and the timing felt almost pointed. Chase McGhee’s 13 Black Scholars Who Admitted There Were Black People in the Americas Before Columbus is the third entry in the Scholars and Explorers who admitted there were Indigenous Black people in the Americas series, and it arrives with a specific argumentative purpose: to answer the challenge that the first two volumes, built around the testimonies of white male scholars, might prompt. Why trust those voices above others? McGhee’s pivot here is structurally smart.

The resulting listen runs 93 minutes, which is short even by the standards of its own series. But the brevity is part of the point. This is not a comprehensive survey of pre-Columbian African contact theories, it is a curated roster, a dossier of Black scholarly voices whose research independently corroborates what the earlier volumes argued. Names, findings, citations. The listener leaves with a list of scholars to follow, not a fully argued monograph. Reviewers note that the book delivers “evidence and not just talk,” which captures its tone well: declarative, direct, not interested in hedging.

What the Scholar-Compilation Format Does and Does Not Do

McGhee’s approach here is more anthology than argument. Rather than weaving a continuous historical narrative, the book functions as a reference in audio form, thirteen profiles of esteemed Black researchers whose conclusions point in the same direction. The format has genuine value: it gives curious listeners a roster of names they can investigate independently, and it reframes the historiographical conversation around Black scholarly agency rather than white acknowledgment alone.

The limitation is depth. At under two hours, there is not room for extended engagement with any one scholar’s methodology or findings. The listener gets summaries and positions, not the sustained analytical engagement that would allow genuine interrogation of the evidence. This is a primer that assumes you will do your own follow-up research, reviewers who found it “very educational” and appreciated its evidence-first approach were likely already sympathetic to its thesis. Listeners hoping for a full counter-argument to mainstream historiography will find the short runtime a ceiling.

The Virtual Voice Problem

The narration is handled by Virtual Voice, and it is one of this format’s more consequential mismatches. McGhee’s material carries real rhetorical urgency, this is advocacy-inflected scholarship, and the book’s persuasive power depends partly on tone. A synthetic voice cannot modulate emphasis, cannot land a name drop with the weight it deserves, cannot make the transition between scholarly citation and author commentary feel inhabited. What should feel like testimony reads instead like a document being read aloud by a machine.

The 4.5 rating with 47 reviews suggests the audience has found the content worth the friction. Listeners who already care about pre-Columbian African presence in the Americas are clearly getting what they came for. But for anyone less committed to the subject, the combination of short runtime and flat narration will make it harder to feel the stakes of what is being argued.

Where It Fits in the Larger Series

As a third entry in a developing series, this volume makes its own argument for why the series structure itself is valuable. The first two installments drew on the concessions of outsiders, white male scholars admitting what they had previously ignored or suppressed. This one turns inward, marshaling voices from within the Black scholarly tradition. That shift is historically and politically significant. It also means this volume works better as a companion to its predecessors than as a standalone listen. Readers who start here without the prior context may find the framing less fully legible than those who approach it as an extension of an ongoing conversation.

Who Should Listen and Who Should Skip

Listen if you have already read or heard the earlier volumes in the series and want the companion perspective from Black scholars, or if you are building a personal research list on pre-Columbian contact history. Also worthwhile for anyone who engages regularly with Afrocentric historical scholarship and wants a concise bibliographic orientation.

Skip if you are looking for a sustained, evidence-based historical argument rather than a curated compendium. Also skip if Virtual Voice narration significantly impairs your engagement with advocacy-oriented material, which, in a listen this short, it does more damage than usual.

Frequently Asked Questions

Do I need to read the earlier books in the Scholars and Explorers series before this one?

The earlier volumes provide important context, since this book directly responds to the question of why the series relied on white male scholarly testimony in its first two entries. You can follow the argument without them, but the book makes more sense as part of the sequence.

Is this a peer-reviewed academic work or a popular history title?

It sits closer to popular history and advocacy scholarship. The evidence is drawn from real scholars’ published research, but the format is a curated compendium rather than a traditional academic argument with continuous citation and methodology discussion.

Does the short runtime of 93 minutes undermine the credibility of the argument?

It limits depth rather than undermining credibility. You get thirteen scholarly names and their key positions, but not extended engagement with the evidentiary detail behind each. Think of it as a research starting point, not a destination.

How does the Virtual Voice narration affect a listen this short?

More than in longer titles. At 93 minutes, there is very little time for the listener to adjust to or work around the synthetic delivery. The material has real urgency and the flat narration does not serve it. Print may actually be the better format here.

What Listeners Are Saying

★★★★★

Finally the truth said out loud.

It brings the truth to the surface. 💪🏾

– Howard Byers-Bell
★★★★★

Shocking!!!

This book kept me reading…… with evidence and not just talk….. To the author: keep it coming!Great job and very happy customer…..

– Marie K.
★★★★★

Very informative

A lot of great information. Very educational.

– Shirley Tindall
★★★★★

Truth does matter

Thank you all for this awesome information! Truth does matter to me and family. Peace be with you all 🙂

– Elana Henderson
★☆☆☆☆

Afrocentrism is a plague of pure ignorance

The idea that African people originated in the Americas before Native Americans, and that Native people are somehow latecomers to a land of black people here is absolute nonsense from a historical, archaeological or cultural perspective. This theory has no foundation other than people making stuff up. As the creator…

– Rachel Carapella

Start Listening: 13 Black Scholars Who Admitted there were Black people in the Americas before Columbus


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Alexandra Reed

Written by Alexandra Reed

Founder & Literary Critic